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History[ edit ] The founder of the Qadiriyya, Abdul Qadir Gilani , was a respected scholar and preacher. Being the new sheikh , he and his large family lived in the madrasa until his death in , when his son, Abdul Razzaq , succeeded his father as sheikh. Abdul Razzaq published a hagiography of his father, emphasizing his reputation as founder of a distinct and prestigious Sufi order.
After the fall of the Abbasid Caliphate , the legend of Gilani was further spread by a text entitled The Joy of the Secrets in Abdul-Qadir’s Mysterious Deeds Bahjat al-asrar fi ba’d manaqib ‘Abd al-Qadir attributed to Nur al-Din ‘Ali al-Shattanufi, who depicted Gilani as the ultimate channel of divine grace  and helped the Qadiri order to spread far beyond the region of Baghdad.
During the Safavid dynasty ‘s rule of Baghdad from to , the sheikh of the Qadiriyya was appointed chief Sufi of Baghdad and the surrounding lands. Khawaja Abdul-Allah, a sheikh of the Qadiriyya and a descendant of Muhammad , is reported to have entered China in and traveled the country preaching until his death in He was buried in Linxia City , which became the center of the Qadiriyya in China.
Sultan Bahu contributed to the spread of Qadiriyya in western India. His method of spreading the teachings of the Sufi doctrine of Faqr was through his Punjabi couplets and other writings, which numbered more than In the sixteenth century the family spread across the Sahara to Timbuktu , Agades , Bornu , Hausaland, and other places, and in the eighteenth century large numbers of Kunta moved to the region of the middle Niger where they established the village of Mabruk.
Sidi Al-Mukhtar al-Kunti — united the Kunta factions by successful negotiation, and established an extensive confederation. Kunta colonies in the Senegambian region became centers of Muslim teaching.